Francis B. Nyamnjoh
A copyedited and copyrighted version of this paper was published in Citizenship Studies Vol.9(3):241-269, 2005
Call me back’ or ‘Kontri fashion go catch you’
‘You bring me wetti from Whiteman Kontri?”
Excerpts:
Whiteman Kontri as Nyongo
Bamenda Grassfielders abroad compare Whiteman Kontri to Nyongo and liken themselves to victims of Nyongo. It is common to call and ask to speak to someone and be told he or she ‘has gone to work Nyongo’, meaning that they have to offer devalued and highly exploited labour at factories, as cleaners, maids, security guards or prostitutes, sweating and toiling round the clock, just to make ends meet. I was first intrigued by this comparison among undocumented Grassfielders in Italy, and as I discussed further with others, I realised the comparison was indeed widespread. But Cameroonians also use Nyongo to capture the excessive demands for remittances and consumer items by people who are not always family or friends, and who do not care much about them as human beings.
Continue reading "“Images of Nyongo amongst Bamenda Grassfielders in Whiteman Kontri” " »
Francis B. Nyamnjoh, Deborah Durham, Jude D. Fokwang
(Originally published in Identity, Culture and Politics, 3( 2), December 2002, pp. 98-124)
The concept of globalisation is becoming pervasive in social scientific studies,but its effects are still poorly understood, and its dimensions are only beginning to be explored in their wide range of subtleties. Although the movement of ideas, people and material items across parts of the globe has undoubtedly been part of all human history, the currently popular concept of globalisation is associated primarily with modernity and the modern - two concepts with subtle and often underexplored implications.
Continue reading "The Domestication of Hair and Modernised Consciousness in Cameroon: A Critique in the Context of Globalisation" »
By Nantang B. Jua and Francis B. Nyamnjoh
This Paper was published in African Studies Review (Vol.45 (2):49-71, 2002)
Abstract: Cameroonians saw a positive correlation between the enactment of the Liberty Laws in the early 1990s, the increase in the number of tertiary institutions, and the contribution of its universities to worldwide intellectual endeavors. Nevertheless, as the history of the University of Buea shows, the university space, instead of becoming free, became instead a space of domination. Universities discourage critical scholarship and collaboration, harass politically suspect instructors, and put barriers in the way of professional advancement.
Continue reading "Scholarship Production in Cameroon: Interrogating a Recession " »
By Francis B. Nyamnjoh
An Edited Version of this paper was published in and copyrighted to African Affairs, Vol. 98 (390):101-118, 1999)
Abstract
This paper attempts an answer to the question: What keeps Cameroon together despite widespread instability in Africa, despite the turbulence of the subregional environment in which it finds itself, and despite its own internal contradictions? The main argument is that the politics of regional and ethnic balance, the chronic lack of vision as a country, the lack of real commitment to democracy, the propensity to vacillate on most issues of collective interest, together with an infinite ability to develop survival strategies, have acted to counter all meaningful attempts to pursue common interests and aspirations.
Continue reading "Cameroon: A Country United By Ethnic Ambition And Difference" »
By Francis B. Nyamnjoh
The government of Cameroon shows that it is more interested in containing the media politically than in providing its proprietors and practitioners the enabling economic environment they need for professional excellence and financial independence. This has brought about the underdevelopment of the press by imposing on it a series of constraints. No one who knows what a newspaper looks like (in content and form) in Nigeria, Kenya, or South Africa, would take seriously what in Cameroon passes for newspapers.
Continue reading "Media ownership and control in Cameroon: Constraints on media freedom" »
Par Jean-François Bayart, Peter Geschiere et Francis Nyamnjoh
Critique internationale n°10 - janvier 2001
Yaoundé, capitale du Cameroun, le 14 février 1998. Non loin de la gare, un wagon-citerne de pétrole se couche accidentellement et déverse son contenu sur la voie publique. Devant cette aubaine, les passants et les habitants des alentours se précipitent, qui avec des bidons, qui avec de simples bouteilles. Mais une cigarette provoque une terrible explosion qui fait plusieurs dizaines de victimes. Le même jour, la rumeur court que ces dernières étaient toutes « autochtones » : les « locaux » avaient chassé les « allogènes » du lieu sous le prétexte que le pétrole était « leur » puisque Yaoundé était « leur ville ».
Continue reading "Autochtonie,démocratie, et citoyenneté en Afrique" »
By: Francis B. Nyamnjoh
It is election day in Cameroon, Sunday, June 23, 2002. Polling stations nationwide have opened. Cameroonians are queuing up to vote for councillors and parliamentarians, when suddenly on national television and radio President Paul Biya postpones the elections for a week. His reason: inadequate preparations and poor distribution of ballot papers due to the incompetence of the Minister of Territorial Administration (MINAT)—Ferdinand Koungou Edima, whom Biya dismisses along with some of his key collaborators. Some see in this a sign that the president has at last yielded to more than a decade of pressure for a level playing field in Cameroon politics. To others, it is all déjà vu, a ploy to give a semblance of legitimacy to an election process fundamentally flawed from the outset.
Continue reading "Cameroon: Over Twelve Years of Cosmetic Democracy" »
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